Post by Franciscan Media. The September 8 date helped determine the date for the feast of the Immaculate Conception on December 8. However, the apocryphal Protoevangelium of James fills in the gap. This work has no historical value, but it does reflect the development of Christian piety. According to this account, Anna and Joachim are infertile but pray for a child.
They announced the child's name, singing: "On the twentieth day, this child shall be bledsed Mary, "Then they sang Gloria and Alleluia. Anne was up, but she did not appear. The church of Angers in France claims that St. The feast may have originated somewhere in Syria or Palestine in the beginning of the sixth century, when after the Council of Ephesusthe cult of the Mother of God was greatly intensified, especially in Syria. Catholic Encyclopedia.
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Living may Nazareth, Mary was visited by the archangel Gabriel, who announced to her that she would become the Mother of Jesus, by the Holy Spirit. I cannot describe the wonderful manner in which Blewsed recognized this. In the case of saints, the Church commemorates their date of death, with Saint John the Baptist and the Virgin Mary as the few whose birth dates are commemorated. Vincent de Paul Classes St. Prostate adenomata modern canon of scripture does not record Mary's birth. We should not underestimate Silicone petroleum importance of Mary either in the eyes of God or mayr the upbringing of Jesus. Notify me of new posts via email. Daily Readings Birth of the blessed virgin mary October I can no longer recite it all by heart. Each time they heard such words, the distress of the good couple was renewed. The light round Anna took the exact form of the burning bush of Moses on Horeb, and I could no longer see her.
The modern canon of scripture does not record Mary's birth.
- The circumstances of the Virgin Mary's infancy and early life are not directly recorded in the Bible, but other documents and traditions describing the circumstances of her birth are cited by some of the earliest Christian writers from the first centuries of the Church.
- Biography of Virgin Mary :- The Gospels only provide, with respect to Mary, the fundamental data and some anecdotes.
- The Blessed Virgin Mary was born September 8th, nine months after the Immaculate Conception, December 8th, when she was conceived without the original sin of Adam and Eve in her mother St.
- The Feast of September 8 originated in Jerusalem.
The birth of the Virgin Mary to her mother Saint Anne. Birds are singing, lambs and kids are gamboling, and swarms of doves are fluttering with joy around the spot upon which once stood Anne's abode.
I see only a wilderness there at the present day. But I had a vision of pilgrims in the far-off times who, girded and with long staves in their hands, wended their way through the country to Mount Carmel.
On their head they wore a covering wound around like a turban. They too participated in the joy of nature. And when in their astonishment they asked the hermits that dwelt in the neighborhood the cause of this remarkable exultation, they received for answer, that such manifestations of gladness were customary. They were always observed upon the eve of the anniversary of Mary's birth around that spot where once stood Anne's house.
The hermits told them of a holy man of the early times who had been the first to notice these wonders in nature. His account gave rise to the celebration of the feast of Mary's Nativity which soon became general throughout the Church. And now I too beheld how this came to pass. I saw a pious pilgrim, two hundred and fifty years after Mary's death, traversing the Holy Land, visiting and venerating all places connected with the actions of Jesus while on earth.
He was supernaturally guided. Sometimes he tarried several days together in certain places in which he tasted extraordinary consolation. There he prayed and meditated, and there also he received revelations from On High. For several years he had, from the 7th to the 8th of September, noticed a great jubilation in nature and heard angelic voices singing in the air. He prayed earnestly to know the meaning of all this, and it was made known to him in a vision that that was the birthnight of the Blessed Virgin Mary.
He was on his way to Mount Sinai when he had this vision. In it he was informed also of the existence of a chapel built in Mary's honor in a cave of the Prophet Elias. He was told to reveal this as well as the circumstance of Mary's birthnight, to the hermits on Mount Sinai. I saw him again when he arrived at the mount. Where the convent now stands there dwelt even at that early period, hermits scattered here and there.
It was then as inaccessible from the valley as it is now. To reach the top of the mountain from that side, hoisting machines were used. I saw that in consequence of the pilgrim's communication, the 8th of September was here first celebrated in the year , and that later it was introduced into other parts of the Church.
I saw hermits accompanying the pilgrim to the cave of Elias to visit the chapel that had been built therein to Mary's honor. But it was not easy to find, for the mountain was covered with gardens that still produced magnificent fruits, though long allowed to run wild, and there were numerous caves of hermits and Essenians.
The pilgrim who had had the vision told them to send a Jew into the different caves, and that the one out of which he should be thrust would be the cave of Elias. He had been thus instructed in vision.
I then saw them sending an old Jew into the caves; but, as often as he tried to enter a certain one that had a narrow entrance built up before it, he was repulsed.
By this miracle the cave of Elias was recognized. On entering it they found another cave the entrance to which had been closed by masonry; this was the chapel in which the Prophet Elias had in prayer honored the future Mother of the Saviour. Many holy relics were still preserved in it, bones of the Prophets and Patriarchs, screens and vessels that had once been used in ceremonies of the Old Law.
These latter were appropriated to the use of the Church. The spot upon which the thorn-bush had stood was called in the language of that country: The Shadow of God. It was entered only barefoot.
The Elias chapel was walled up with beautiful large stones through which ran flower-like veinings They were afterward employed for the erection of the church. In the vicinity is a mountain entirely of red sand on which nevertheless there is very beautiful fruit.
I learned from St. Bridget that if pregnant women fast on the eve of Mary's birth and say fervently nine Hail Maries to honor the nine months she passed in Anne's womb; if they frequently repeat these prayers during their pregnancy, and especially on the eve of their delivery, receiving then the holy Sacraments devoutly, she will offer their prayer to God herself and bring them through even very critical circumstances to a happy delivery.
I saw the Blessed Virgin on the eve of her nativity. She said to me: "Whoever says this evening" Sept. I was transported to a high place between heaven and earth.
I saw the earth below me grey and sombre, and above me heaven where, among the choirs of angels and the orders of the blessed, was the Blessed Virgin before the throne of God. I saw prepared for her two thrones of honor, two buildings of honor, which finally became churches, yes, whole cities, and they were formed out of the prayers of earth. They were built entirely of flowers, leaves, garlands, the various species typical of the different value and characteristics of the prayers of individuals and of whole congregations.
Angels and saints took them from the hands of those that offered them and bore them up to heaven. She sent messengers to her sister Maraha, at Sephoris, also to the widow Enue, Elizabeth's sister, in the valley of Zabulon, and to her sister Sobe's daughter Salome, the wife of Zebedee, of Bethsaida. Anne sent for these three women to come to her. I saw them on their journey. Two of them were accompanied by their husbands who returned however when they had reached the neighborhood of Nazareth.
Joachim had sent the men-servants off to the herds, and had otherwise disposed of the domestics not absolutely needed in the house. Mary Heli, Anne's eldest daughter, now the wife of Cleophas, took charge of the household affairs. On the evening before the birth of the child, Joachim himself went to his herds in the field nearest his home. I saw him with some of his servants who were related to him. He called them brothers, but they were only his brother's children. The pasture-grounds were beautifully divided off and hedged in.
In the corners were huts wherein the servants were provided with food supplied from Anne's house. There was also a stone altar before which they prayed. Steps led down to it, and the space around it was neatly paved with triangular stones. Behind the altar was a wall with steps at the sides. The whole place was surrounded by trees. Joachim, after praying here awhile, selected the finest lambs, kids, and bullocks from his herds, and sent them by his servants to the Temple as offerings.
He did not return to his home before night. I saw the three women approaching Anne's abode toward evening. When they arrived, they went straight to her apartment back of the fireplace. Anne embraced them, told them that her time drew near, and standing entoned with them a Psalm: " Praise God, the Lord. He has had pity on His people and has freed Israel.
Truly, He has fulfilled the promise that He made to Adam in Paradise: The seed of the woman shall crush the serpent's head. The promise made to Sara and the blossom of Aaron's rod are fulfilled in me. The room was full of glory, and over Anne hovered Jacob's ladder. The women around her were amazed, entranced. I think they too saw the ladder.
And now a slight refreshment was placed before the visitors. They ate and drank standing and toward midnight lay down to rest. But Anne remained up in prayer. After awhile, she went and roused the women.
She felt that her time was near, and she desired them to pray with her. They all withdrew behind a curtain that concealed an oratory. Anne opened the doors of a little closet built in the wall. In it was a box containing sacred treasures, and on either side lights so contrived that they could be raised in their sockets at pleasure, and rested on upright supports.
These lamps were now lighted. At the foot of the little altar was a cushioned stool. The box contained some of Sara's hair, which Anne held in great reverence; some of the bones of Joseph, which Moses had brought with him out of Egypt; something belonging to Tobias, relics of clothing, I think; and the little, white, shining, pear-shaped cup from which Abraham drank when he received the Blessing from the angel, and which was later on taken from the Ark of the Covenant and given to Joachim along with the Blessing.
This Blessing was like wine and bread, like a sacrament, like a supernatural, invigorating food. Anne knelt before the shrine, one of the women on either side, and the third behind her. Again I heard them reciting a Psalm. I think that the burning bush on Horeb was mentioned in it. And now a supernatural light began to fill the chamber and to hover around Anne.
The three women fell prostrate as if stunned. Around Anne the light took the exact form of the thorn-bush on Horeb, so that I could no longer see her. The flame streamed inward, and all at once I saw Anne receiving into her arms the shining child Mary. She wrapped it in her mantle, pressed it to her heart, laid it on the stool before the relics, and went on with her prayer.
Then I heard the child crying, and I saw Anne drawing forth some linen from under the large veil that enveloped her. She swathed the child first in gray and then in red, leaving the breast, arms, and head bare and then the luminous thorn-bush vanished. The holy women arose and in glad surprise received the new-born child into their arms.
They wept for joy. All entoned a hymn of praise while Anne held the child on high. I saw the chamber again filled with light and myriads of angels.
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Nativity of Mary - Wikipedia
We know that from the fact that Saint Romanos the Melodist, an Eastern Christian who composed many of the hymns used in the Eastern Catholic and Eastern Orthodox liturgies, composed a hymn for the feast at that time. The earliest documented version is found in the Protoevangelium of James , an apocryphal gospel written about A.
From the Protoevangelium of James, we learn the names of Mary's parents, Joachim and Anna, as well as the tradition that the couple was childless until an angel appeared to Anna and told her that she would conceive many of the same details appear also in the later apocryphal Gospel of the Nativity of Mary. The traditional date of the feast, September 8, falls exactly nine months after the feast of the Immaculate Conception of Mary.
Perhaps because of its close proximity to the feast of the Assumption of Mary , the Nativity of the Blessed Virgin Mary is not celebrated today with the same solemnity as the Immaculate Conception.
It is, nonetheless, a very important feast, because it prepares the way for the birth of Christ. It is also an unusual feast, because it celebrates a birthday. The feasts of saints are traditionally celebrated on the day of their death, because that is the date on which they entered into eternal life. There are only three people whose birthdays have traditionally been celebrated by Christians.
And we celebrate all three birthdays for the same reason: all three were born without Original Sin. Christ, because He was conceived by the Holy Spirit; Mary, because she was kept free from the stain of Original Sin by the action of God in His foreknowledge that she would agree to be the mother of Christ; and Saint John, because he was blessed in the womb by the presence of his Savior when Mary, pregnant with Jesus, came to aid her cousin Elizabeth in the final months of Elizabeth's pregnancy an event we celebrate in the Feast of the Visitation.